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We understand from this “you”, these words are for Jews, especially the Jews of Madina.Īllah had taken their promises, their covenants. The verse which starts with the words, “Allah took promises from the prophets.” continues by saying “when there is a prophet sent to you who supports the truths you already have, who supports the previous prophets you already followed. The pronouns in these sentences point to my explanation choice. sümme caekum Rasulun musaddikun lima maakum and after that, when I sent you a prophet which verifies, confirms the truths in your hands letu’minunne Bihi ve letensurunneh I took your promise from the prophets that you would definitely support them and show them your faiths to Allah. What promise did Allah take from them? lema ateytukum min Kitabin ve Hikmetin when I gave you a share from the book and wisdom.
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So the covenant here must be the promise taken from the communities via the prophets, more specifically the promise of the people of the book taken via the prophets, not the promises of the prophets themselves. But if we see the content of the previous verses, we see that the topic is still on the people of the book. If we look at the translations, we may see different variations, different meanings and naturally different stories which back these meanings. Those promises, those covenants were they taken by the prophets personally or the by the communities they were sent to via the prophets. Ve iz ahazAllahu miysakan Nebiyyiyn When Allah took the covenant of the prophets.
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Have you accepted and taken My heavy load upon yourselves?” They said, “We have accepted!” “Bear witness, as I too bear witness as your essential reality.”īehold! Allah took the covenant of the prophets, saying: “I give you a Book and Wisdom then comes to you a messenger, confirming what is with you do ye believe in him and render him help.” Allah said: “Do ye agree, and take this my Covenant as binding on you?” They said: “We agree.” He said: “Then bear witness, and I am with you among the witnesses.” Now we will continue on the 81st verse of Alu-Imran.Ĩ1-) Ve iz ahazAllahu miysakan Nebiyyiyne lema ateytukum min Kitabin ve Hikmetin summe caekum Rasulun musaddikun lima maakum letu’minunne Bihi ve letensurunnehu, kale eakrertum ve ehaztum ala zalikum isriy* kalu akrerna* kale feshhedu ve ene maakum mineshahidiyn Īnd recall when Allah took the covenant of the Nabis, “I have given you from the knowledge of reality and Wisdom, from now on when a Rasul comes to you confirming what is with you, you shall believe in him completely and help him. In our last session, we had studied the 80th verse. The Prophet Mohammad said, “I was only sent to perfect good character”.Dear mutual friends on Qur’an. It lays down practical teachings and explains how the outer aspects of Islam can, through their inner spiritually transformative meanings, change every situation into one which strengthens the innate human nobility of character. Over the centuries, the Ihya has been regarded as the greatest compendium of Islamic spirituality and ethical behavior for everyday life. Each translation of the 40 books will be accompanied by an adaptation for children as well as workbooks with activities and a school curriculum, all supported by an interactive parent-children’s website and Pilot School Program. SCROLL DOWN to view & purchase the books.įons Vitae has taken on the monumental task of bringing out Imam al-Ghazali’s magnum opus, “The Revival of the Religious Sciences” based on the 2011 Dar al-Minhaj critical Arabic edition, as an educational package re-crafted for families and schools.